Clearly, there is a lot of disagreement as to whether or not
Leonard Peltier is guilty of the crimes that have placed him in prison for the
last 30 years. There are those who believe him to a murderer, and others who think
he’s a political prisoner, a victim of the concept of “Aboriginal Sin”. Those
supporting Peltier certainly have a case, since “the original prosecutor
admitted in 1985 that the government does not know who killed the agents (Clark
xx) Leonard Peltier remained in prison” (111). This makes sense, since Native
Americans, like many other minorities, are disproportionately blamed for crimes
they didn’t commit. Peltier wrote, “when you grow up Indian, you don’t have to
become a criminal, you already are a criminal. You never know innocence” (113).
It’s possible that Peltier is guilty, but even if he is, that doesn’t explain
why he was prosecuted and no one was charged for the death of Joe Stuntz. It
doesn’t explain why his request for a new trial based on new evidence was
denied for being insufficient. There are so many arguments and so much
controversy surrounding Peltier that at this point it would be difficult to
decipher the possibility of his actual innocence.
But to be honest, I don’t care. I don’t care if he’s
innocent, I don’t care if he’s guilty. In this context, it really doesn’t
matter. This is not to say that the lives of those who died don’t matter, it’s
not to say that there aren’t multiple tragedies at work here. The point is that
regardless of what the truth of this particular case is, the argument remains
the same. Maybe Peltier is guilty and should be in prison. I have no way of
knowing. But I do know that even if this particular man isn’t a victim of the
concept of “Aboriginal Sin”, others have been. Others are still falling victim
to it today. This is just one example of an unfair legal system among many- too
many. And I think there’s been enough.
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